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The Fourth Way to Nowhere

- the search for cosmic consciousness and the triumph of the ordinary -
a quest for the meaning of life, a critical analysis of the teaching of Gurdjieff and Ouspensky, and my twenty-seven-year membership of a fourth way cult

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In this blog I am serialising some chapters of my book, The fourth way to nowhere.

Publication date 7 September 2021
Book links:
or search on Martin Braybrooke

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The book is a careful critique of a whole set of beliefs related to, but not exclusive to, the fourth way path of inner development. At the same time it is a personal history of how the author, despite a modern education, got drawn into a cult, and believed (to quote the White Queen in Alice), at least ‘six impossible things before breakfast.’

Those readers already familiar with the fourth way, and perhaps even members of one or other of the organisations that have sprung up in connection with it, should find the analysis in these pages useful and perhaps challenging. There are indeed ideas in the fourth way worth considering, not least the idea of self-remembering, which has a lot in common with more recent movements such as mindfulness. There are other ideas which are questionable, or remain to be proven, such as the fourth state of consciousness or the idea of recurrence: Ouspensky’s version of re-incarnation. No genuine seeker after truth should be deterred from asking her- or himself, “what do I really know, what is merely provisional, and what is likely to turn out to be wrong?”

This is also a plea that one aim of any spiritual or psychological practice or movement should be kindness, if humanity is to survive the various catastrophes that now threaten it, and an assertion that aspirants to self-development can arrive, with the right efforts, at a place where it is no small achievement to be content to being ordinary.

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As Alice might have said, “What is the use of a book without footnotes?” The book has footnotes (omitted from the extracts in this blog), sometimes referring the reader to original sources, sometimes to expand on incidents in the Fourth Way school of which I was a member, and sometimes to expand critically on the Fourth Way ideas. 

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  1. Lord Sprocket, I have edited your comment because you try to guess my secret identity. Please respect it. This is the rest of what you wrote: "Tis Lord Sprocket here. Enjoying your blog. How do you sign up to it?" The answer is that the widget that used to allow sign-ups has been removed by Google unless I pay them the necessary money. However for the time being I am releasing a new post every Thursday.

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3.2: Influence C in the Fellowship

When I joined the Fellowship I never questioned its authenticity as a fourth way school. I simply accepted the rules, did the exercises and enjoyed the sense of being on a meaningful journey. I felt I was able to verify the teacher through the people around me and the teaching itself. At no point did the question of lineage arise as a problem for me. Once I was asked about it in a prospective student meeting and replied that the System came to our teacher through Rodney Collin and Alex Horn, Robert Burton’s teacher. After the meeting another student quite rightly said to me that we shouldn’t claim a connection with Rodney Collin because we don’t know this for certain. Lineage was always claimed by Robert Burton through Alex Horn, but it is not at all clear what connection Horn had with the fourth way of Gurdjieff and Ouspensky. There is a suggestion that Horn visited Collin in Mexico, but there is scant evidence that he stayed for any length of time or learned anything from him. Howeve

3.7: Centres of gravity and body types

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3.3: The Fourth Way to what?

  If I were to formulate from today’s understanding what my aim was when I first joined SES at the age of seventeen, it would be to acquire a sense of peace and that clear state of awareness that went with it, and also the delight of understanding the world from a set of ideas that made it make sense. It is hard to accept that sometimes it doesn’t. Stepping back, what is the aim of the fourth way from the point of view of its basic texts? The most fundamental texts are arguably Ouspensky’s The Psychology of Man’s Possible Evolution and his In Search of the Miraculous , also Gurdjieff’s All and Everything .  Life is only real then, when I am starts with a summary of the intended results of Gurdjieff’s All and Everything , of which Life is the third series. The summary is as follows: FIRST SERIES: To destroy, mercilessly, without any compromises whatsoever, in the mentation and feelings of the reader, the beliefs and views, by centuries rooted in him, about everything existing in the